Wendell Berry has been claimed by liberals, environmentalists, conservatives, and agriculture. What does he say about himself?
“Republicans who read this book should beware either of approving it as “conservative” or dismissing it as “liberal.” Democrats should beware of the opposite errors.
One reason is that I am an agrarian. I think that good farming is a high and difficult art, that it is indispensable, and that it cannot be accomplished except under certain conditions. Manifestly, good farming cannot be fostered or maintained under the rule of the presently dominant economic assumptions of our political parties.
Another reason is that I am a member, by choice, of a local community. I believe that healthy communities are indispensable, and I know that our communities are disintegrating under the influence of economic assumptions that are accepted without question by both our parties- despite their lip service to various noneconomic “values.”
The “conservatives” believe that an economy that favors its richest and most powerful participants will somehow serve the best interest of everybody. the “liberals” believe just as irrationally that a merely competitive economy, growing always on a larger scale and controlled by fewer and fewer people, can be corrected by extending government charity to the inevitable victims: the disposessed, the unrepresented, and the unemployed. No agrarian or community member could look kindly upon or wish to serve either belief.
A reader would also be in error who concluded, from this book’s reiterated wish to restore local life by means of local economies, that it is “antigovernment.” On the contrary, one of the fundamental purposes of these essays is to serve the cause of democratic government as established by the Constitution. I do not believe, however, that a nation can secure a government merely by means of a constitution. Political democracy can endure only as the guardian of economic democracy, as I am by no means the first to say. A democratic government fails in failing to protect the integrity of ordinary lives and local communities. By now it should be pretty obvious that central planning is of a piece with absentee ownership and does not work. But to say as much does not say that there is no proper role for government. The proper role of government is to protect its citizens and its communities against conquest- against economic conquest just as much as conquest by overt violence.
Underlying all I have written here is the assumption that a people who are entirely lacking in economic self-determination….cannot be governed democratically- or not for long. This seems to be borne out by the present decline of political dialogue into a rhetoric of increasingly violent abstraction, without compassion, imagination, manners, or goodwill.”
This is from the foreword of “Another Turn of the Crank,” by Wendell Berry (Counterpoint, Washington, D.C., 1995).
I like to quote some of Berry’s ideas on political polarization and his agrarian ideas, because it supports Henry Bamford Parkes’ notion of the harm being done by our educators and press by trying to put everything into the industrial European model- that every issue is a fierce battle between a “left wing” and a “right wing,” between conservative capitalists and liberal socialists. This is the land-based, decentralist tradition. They aren’t proposing a center between these two, but a bigger picture than this- yet made up of smaller concentrations of power- the small farm, the small shop, the local economy and local community, the local land base- a decentralization and democratization of power.
WENDELL BERRY ON POLITICS
08.22
CARTOON CONFUSION
05.03
In the Salt Lake Tribune’s political cartoon of April 21st (http://extras.sltrib.com/bagley/Archive.asp?Vol=content&Num=6), a gun-toting, flag-waving activist is portrayed protecting Wall Street from President Obama’s suspected socialism. The cartoon misrepresents reality to fit ideological fallacies. In the first place, the Obama campaign received more Wall Street money than the McCain campaign. Many in the finance industry (contrary to Tribune stereotypes) are liberal Democrats. And most of the people questioning Obama’s loyalty to the free market passionately opposed the Wall Street bailout. Democratic and Republican politicians were among its biggest proponents.
American media and education is caught up in the one-dimensional, European political spectrum- a line with a center between big business capitalism and big government socialism. But American culture is at its foundations populist and decentralist, distrusting both the elite aristocracy of big business and the elite bureaucracy of big government. Americans particularly view the touchy-feely “partnership” between big business and big government, praised by the “center,” as operating against the people (i.e., $8 trillion in “corporate socialism” to Wall Street).
Much of this populist sentiment has been captured by primitive emotionalism on both the left and the right, partly because the media and education (including the Tribune and Bagley) are unable to shed their European blinders and provide truly independent modes of thought. The difference between big and small- between the property owners’ democracy and the two “bigs” of government bureaucracy and business aristocracy- are more important in America than a line between left and right. Both parties have failed to recognize this, both parties have failed us. Let’s be honest. And let’s get off the line.
Suicide on the Home Ground
03.10
I read today in the local paper about two brothers committing suicide last week (“Manti family devastated by double-suicide tragedy ” http://sanpetemessenger.com/storys/2010/03-03-10/NEWS-03-03-10-001.html). It’s easy to distance myself from this story, until I think about how close it actually hits to home. Some of my relations by marriage have shot themselves. Family members and friends have told me they’ve contemplated it. As I’ve worked with troubled teenagers, I’ve been more exposed to those contemplating it, worked with some who attempted it, at least one who “succeeded.”
Perhaps most of us have at least considered the possibility and implications of suicide at one point or another in our lives. Who is responsible for these choices? It will anger some when I say that there is some personal responsibility involved. Others will be angered when I also say that we as members of a community hold some responsibility towards each other.
I wish I would have stopped by and visited with a neighbor before she committed suicide. I could not have stopped her, guarded her 24/7- it was her choice, ultimately- but perhaps a word of understanding, a friendly smile, may have made a choice to live a little easier. On the other hand, I’ve known those who were given every possible reason, every tearful pleading, and still firmly took the choice to do themselves in.
I suppose that even if we made the world a Utopia, resolved all economic, social, and other problems, some would still make that choice. Most people I know are trying to make the world a better place in one way or another. Yet I still take this as a call to ask myself, “What can I do, what can we do, to make the choice to live easier? What can I do, we do, to help revive a sense of purpose, meaning, and belonging, in someone fed up with the normal suffering that is life?”
Yes, I know I’m callous sometimes- sometimes you have to be, or people can sink you with their demands. I’ll probably stay that way, self-interested swine that I am. On the other hand, just a little appreciation of another soul, a smile, a chat, a word of interest once in awhile, might help.
I know that for myself, my own cure for the depressing times, is to rediscover my purpose, what I enjoy, or to enjoy someone else, or to find something simple I actually can do right. But in terms of this blog, I have to ask: “What are we giving young Americans to believe in?” Two stale parties, two bitter, tasteless, stale political “wings” that have lost the unifying story of not only themselves, but of the dream of America?
I know that when I reached rock-bottom, I found that story in the land, and the people who dreamed of a land full of possibility, and a healthy dose of both freedom and equal opportunity, independence as well as community. A land where by mixing one’s talents and passions and labors with that land and its fruits, one could develop both self and community to their fullest potential. And I found it by getting out on the land itself, enjoying the air, the trees, the rocks, and mixing my labor directly with it, making, working, creating. And by writing and talking. Maybe you’ve got your own way, your own story, (your own true “myth”). Be my guest.
An Open Letter on Land and America
01.15
To the readers:
In Mark Twain’s “Huckleberry Finn,” Americans inherited a growing democratic republic, but remained spellbound by European style and fashion: romanticism, feudal chivalry, pretenses of class and education, etc. Huck tried escaping all this on the frontier, but got entangled with two con men posing as lost European aristocrats (the “king” and the “duke”). These bilked people of their wealth playing the roles of learned sophisticates, Shakespearean actors, etc.
Historian Henry Bamford Parkes likewise criticized American intellectual leadership’s submission to European trends and fashions. He claimed it was wrong to interpret American culture through the European theories of big business capitalism and big government socialism. These ideologies developed during industrial Europe’s struggle between “labor” and “capital” classes.
It was not the capital-labor struggle, but rather land, and the American experience with land, that nurtured the highest values of American civilization. Unless Americans could break the shackles of irrelevant European theory, rediscover their own land-based tradition, and adapt it to present conditions, they would lose their unique identity and national unity.
According to the one-dimensional, linear European model or spectrum, the world is a line with a midpoint between two sides or “wings.” Labor, liberalism, equality and community lie on the left wing, capital, conservatism, freedom, and individualism on the right. Compromises between big government socialism and big business capitalism are regarded as “centrist” or “moderate” (even though such compromises often resemble fascism).
Better to see the world as a whole bird, rather than two schizophrenic, warring wings. The line, and center (and head), between the wings of labor and capital are supported by the “legs” of land. Recent attempts to transcend the left-right conflict through the global “information age” or “radical center” ideologies failed because they failed to recognize the importance of land and the land-based tradition. There can be no radical center without a “radical base” of land. Capital, labor, freedom, and equality, are reconciled (not compromised) in land.
The land-based tradition emphasized land stewardship and cultivation, and democratic land distribution. It decried land and currency speculation as the enemy of American liberty and equal opportunity. Rather than big, centralized power (aristocratic or bureaucratic) it emphasized the importance of power decentralized amongst many small landholders, shopkeepers, and communities.
Pundits of left and right alternately claim the land-based tradition and reject it as irrelevant. But land-based economists warned us of the present economic crisis (based on land and currency speculation) that left, right, and center failed to forestall.
Leftists (like Moore) blame current problems on free enterprise. Rightists (like Limbaugh) were blind to the destructive force of privilege and speculation. But spokespersons of the land-based tradition, from Jefferson to the present, have understood that special privilege, and speculation in land and currency, destroy true free enterprise.
Meanwhile, the “kings” and “dukes” of Wall Street continue the game, playing both sides for the take. Likewise, cozy compromises between the finance-insurance-real estate sector overpower land-based, free, decentralist solutions for health care reform. Jefferson distrusted such “public-private partnerships” as threats to American equal liberty. Time again to declare American independence- in mind, in land.
Brad VanDyke
Sanpete County, Utah
Welcome
01.15
Welcome to HomegroundUSA.net. To comment on the above letter, go to the comment link at the top right-hand corner. Also see our “About” page.